That Special Organism - The State

Updated: May 4

Pp. 383-419 Horne, Jeremy. We The State: Conquering the Sixth Great Extinction. San Diego, CA: National Reformation Party, 2020.


We now come to a core chapter of this book, focus on the vehicle that can successfully save homo sapiens sapiens and its environment. It is our collectivity being in the form of a social organization that can do this: the State. The State does not simply pop up out of nowhere. Like us, it is a product of evolution, from the clans through villages, city-states, countries – all with their governments. The last chapter recounted some major hallmarks of that evolution, like Bluntschli, Durkheim, and Hegel, and now we will examine how those developed are to combine themselves to form the State, at the same time learning really what the “State” is.

All of the following has a certain irony in that one of my graduate school classmates selected as his dissertation topic a description of “The State”. His contention was that despite all the literature, there was no agreement about what it really is. Given what I said earlier about social and political science curriculums bereft of required reading of the history of thinking about societies being organic, I cannot be sure if he read the likes of Bluntschli, Durkheim, and Hegel, at least in reference to their ideas of the State. True, there is no universal agreement about the specifics of what constitutes “the State”, as would be our agreement about what a cow, computer, or table are – even generally. There may be a Platonic form of “State”, an idealization, but, for our purposes, it is sufficient to identify in a statistical manner the main characteristics about which our thinkers wrote and assemble that entity and give it life.

I think part of the problem of engaging in such an exercise – and perhaps why my colleague never to my knowledge ever completed his project – is the exercise by itself is sterile. Anyone can create an idealization of just about anything, and chances are it would be different from that of another person with equal competence. Lacking is function in a real-world. Our real world is the problem set in the first chapter of this book. Putting it crassly, a tool needs to have a function; otherwise, it is mere art. Our responses to social problems have been ineffective, as the “ocracies” and “isms” chapter demonstrated, the outgrowth being simply more problems. We could get away with this social experimentation up until recently, but now has come time to set aside the ivory tower speculation about what might be a successful social order and start building from the best of what we know. My classmate and I studied together in the early 1980s, and we did not know about how close to the edge of the precipice we stood. We merely have moved closer. Global warming had not been established to the point of being common knowledge. There were indications of overpopulation, resource depletion, and water scarcity, but scientists were promising technological solutions, as the “green revolution”. Now, data have been generating exhibiting unmistakable trend with that trajectory towards the Sixth Great Extinction. The time to act is now. I already have referred to the IPCC and Global Trend reports. It would be a good review exercise for you to search these out in the earlier chapters.

This chapter will extract a core that has been present in history, starting with the Romans and continuing to now as a formal institution that has dominated industrial and government organization: the corporation. yet, this has been perverted by a greedy few over the past century or so and now is used as an instrument of domination and exploitation, corruption and greed permeating its very essence. More explicitly, I refer to the “vulgar corporation”, vulgarity in all of its seaminess describing what it is. It is the corporation about which social critics are writing, the one that is run by small economic elites. It is where power is bought and sold – literally. It is the beast of prey that is devouring humanity and its environment. It is a perversion of what started out as a social organization in Rome to express religious sentiment and the values of family association. So, let's look at this institution. After doing so, I will bring in the State that will capture this beast of the vulgar corporation and tame it to be the vehicle of socialization. But, let's look at how the corporation arose.

The corporation

Ubiquitous in societies is the corporation. Volumes have been written on corporations, with histories extending back to nascent organizations in Roman times, evolving from the simple to the complex entities we see in our times and whose commonality is the private ownership of the means of production and control by the government.

Social development occurs in a number of stages starting with people living in caves, progressing through Feudalism, and ending in countries participating in world deliberative bodies like the United Nations. Now is the corporation with its own persona. It has a social structure and condition of mentation. So, let us begin by building that structure: the body, the corpus. We have to have one so we can animate it. Then, we'll worry about it having a mind, brain, thinking, and all that so it can be self-propelled.

The corpus

Generically, “corporatism” describes what the “corpus”, the body that is the society, does. In a socially developed form, it is the body of the State that deals with the material world, fulfilling needs by production, distribution, negotiating, and so forth.

Consulting Etymology-on-line, we see that the origin and use of the word “corpus” is:

corpus (n.)

(plural corpora), late 14c., from Latin corpus, literally "body" (see corporeal). The sense of "body of a person" (mid-15c. in English) and "collection of facts or things" (1727 in English) both were present in Latin. Corpus Christi (late 14c.), feast of the Blessed Sacrament, is the Thursday after Trinity Sunday. Also used in various medical phrases, such as corpus callosum (1706, literally "tough body"), corpus luteum (1788, literally "yellow body”).

“Corpus” not only is rooted in the Latin but today simply means “body”. We give that body a name: the “corporation”. It makes little sense to discuss body without considering that it may have life, which I'll do later but to which Durkheim wrote (in particular, his second preface to The Division of Labor in Society).

The etymology of “corporation” is:

corporation (n.)

mid-15c., "persons united in a body for some purpose," from such use in Anglo-Latin, from Late Latin corporationem (nominative corporatio), noun of action from past participle stem of Latin corporare "to embody" (see corporate). Meaning "legally authorized entity" (including municipal governments and modern business companies) is from 1610s.

The 2019 English Oxford Dictionary adds: “Late Middle English: from late Latin corporatio(n-), from Latin corporare ‘combine in one body’ (see corporate)”.

That corpus, that body, in the persona of the corporation is a living being, i.e., organic. Let's look at the word “body”, referring back to “corpus”, or, to repeat from Chapter 6 - How order comes to life – the living system.

The corporation as a body presents itself as an entity needing protection, just like a person. “Person” comes from a word meaning “just like”, or one imitating, i.e., from Etymology-on-line:

Person (n).

early 13c., from Old French persone "human being, anyone, person" (12c., Modern French personne) and directly from Latin persona "human being, person, personage; a part in a drama, assumed character," originally "a mask, a false face," such as those of wood or clay worn by the actors in later Roman theater. OED offers the general 19c. explanation of persona as "related to" Latin personare "to sound through" (i.e. the mask as something spoken through and perhaps amplifying the voice), "but the long o makes a difficulty ...." Klein and Barnhart say it is possibly borrowed from Etruscan phersu "mask." Klein goes on to say this is ultimately of Greek origin and compares Persephone.

In legal use, "corporate body or corporation having legal rights," 15c., short for person aggregate (c. 1400), person corporate (mid-15c.).

The corporation wears the mask of a person – assumes a persona - to obtain the rights of a person. As with individuals, the political unit (government) grants the corpus (corporation) those rights by allowing it to wear the mask (“false face”) of a person. Often, we hear of the corporation being the alter ego of the individuals forming it. Corporations are a shield for those persons otherwise being capable of sustaining lawsuits for wrongdoing.

Brief historical development

The Indian Shreni in the fifth century C.E. had a guild, if not even a corporate form (Shreni, 2017; Khanna, 2005). Already by Classic Roman times the universitas, corpus or collegium was recognized as a coherent body of persons acting for some persons. Emile Durkheim in his preface to the second edition of The Division of Labor in Society gives an excellent history. In the references below I list work by Khanna (“The Economic History of the Corporate Form in Ancient India”) and Wiarda (1978) (“Corporatist Theory and Ideology”) as starting points in researching the history of corporations.

Scattered about in European history we see references to the “City of London Corporation” in 1067. More familiar to those in the Western world is the establishment of the Hudson's Bay Company (among many others), and the Massachusetts Bay Company that were organizations financed by investors to perform some specific task.

By 1794 the legal status of corporations was being described as:

a collection of many individuals united into one body, under a special denomination, having perpetual succession under an artificial form, and vested, by policy of the law, with the capacity of acting, in several respects, as an individual, particularly of taking and granting property, of contracting obligations, and of suing and being sued, of enjoying privileges and immunities in common, and of exercising a variety of political rights, more or less extensive, according to the design of its institution, or the powers conferred upon it, either at the time of its creation, or at any subsequent period of its existence.. (Kyd, 1794, who formally defined a corporation)

There was more refinement by scholars such as Victor Morawetz (1886) in A Treatise on the Law of Private Corporations and d’Etienne Boileau in Histoire Generale de Paris: Metiers et Corporations de la Ville de Paris (Boileau, 1879).

Indeed, the District of Columbia 21 February 1871 assumed a corporate form ("An Act to Provide A Government for the District of Columbia.") (DC Government, 1871).

We see the United States as a corporation codified into that country's law:

US CODE: Title 28,3002. Definitions (2017)

As used in this chapter:

(15) "United States" means —

(A) a Federal corporation;

B) an agency, department, commission, board, or other entity of the United States; or

(C) an instrumentality of the United States.

Is the United States a corporation? It is if you read “Federal Debt Collection Procedure”, but for specific purposes. While there are no acts of Congress establishing the U.S. as a corporation, there still is some confusion about whether it may be treated as one. There is legal precedent to argue that the United States is a corporation.

The Bouvier Law Dictionary (1856) says:

The United States of America are a corporation endowed with the capacity to sue and be sued, to convey and receive property. 1 Marsh. Dec. 177, 181 [1811]. But it is proper to observe that no suit can be brought against the United States without authority of law. (Bouvier, 1856)


Nations or states, are denominated by publicists, bodies politic, and are said to have their affairs and interests, and to deliberate and resolve, in common. They thus become as moral persons, having an understanding and will peculiar to themselves, and are susceptible of obligations and laws. Vattel, 49. In this extensive sense the United States may be termed a corporation; and so may each state singly. Per Iredell, J. 3 Dall. 447.

Bouvier's dictionary (2019) has been influential in legal circles and generating much debate about the U.S. being a corporation.

Yet, massive confusion abounds over whether the U.S. really is a corporation , as discussed by one apparent attorney at I say “apparent” because of the style of this website. The research seems to be sound, but read for yourself and go further. My point I think is adequately made that there is no agreement, certainty no formal law establishing the U.S. as a corporation. As we will see, the predatory essence of the vulgar corporation has permeated successfully through history to the present time, being a major contributor to the problems we see about us. Often, practice supersedes formality of law, the law being mere codified propaganda of the ruling elites that make it. Let's continue.

Over the years the status of the corporation has become more formalized, acquiring increasing legal form. In 1811, New York was the first state in the United States to enact (New York incorporation law, 1811) a law establishing corporations. An amendment to this law 14 April 1817 (Chapt. 233, p. 265) refers to each corporation as being the “body politic” (Ibid.).

For the most part throughout the 19th century, the scope and power of U.S. corporations were limited. However, that changed with New Jersey adopting laws in 1875 and 1896 that gave more power to the corporation and reducing the power of the shareholders. Additionally, these corporations now could own others. Throughout the latter part of the 19th century numerous court cases referred to corporations citizens, inhabitants, and other personages. For example, in Petri v. Commercial Nat'l Bank of Chicago, a national bank was called a citizen of the state by U.S. Chief Justice Fuller” - 142 U. S. 644, 650 (1892). Let's look at one case to illustrate the great lengths to which the courts gave more status to corporations.

In Santa Clara County v. Southern Pacific Railroad Company, 1886) (Santa Clara County v. Southern Pacific Railroad Company, 118 U.S. 394 (1886)) the railroad was arguing that it was being treated unequally with persons under the Fourteenth Amendment regarding equal protection. Former president of the Newburgh and New York Railway Company J.C. Bancroft Davis as a court reporter for SCOTUS, and he wrote in the header of the Syllabus for this case:

One of the points made and discussed at length in the brief of counsel for defendants in error was that "corporations are persons within the meaning of the Fourteenth Amendment to the Constitution of the United States." Before argument, MR. CHIEF JUSTICE WAITE said:

"The Court does not wish to hear argument on the question whether the provision in the Fourteenth Amendment to the Constitution which forbids a state to deny to any person within its jurisdiction the equal protection of the laws applies to these corporations. We are all of opinion that it does. (Santa Clara County v. Southern Pacific Railroad Company, Syllabus, 1886)

Justice Black's dissent.

It has not been decided that this clause prohibits a state from depriving a corporation of 'life.' This Court has expressly held that 'the liberty guaranteed by the 14th Amendment against deprivation without due process of law is the liberty of natural, not artificial persons.' Thus, the words 'life' and 'liberty' do not apply to corporations, and of course they could not have been so intended to apply. However, the decisions of this Court which the majority follow hold that corporations are included in this clause in so far as the word 'property' is concerned. In other words, this clause is construed to mean as follows:

'Nor shall any State deprive any human being of life, liberty or property without due process of law; nor shall any State deprive any corporation of property without due process of law.' (Ibid.)

Continuing later...

...Yet, of the cases in this Court in which the Fourteenth Amendment was applied during the first fifty years after its adoption, less than one-half of 1 per cent. invoked it in protection of the negro race, and more than 50 per cent. asked that its benefits be extended to corporations. (Ibid.)

It is clear that by reading the whole case that the 14th Amendment was not used in the SCOTUS argument in the Southern Pacific Railroad case. Yet, this did not prevent the error from creeping into subsequent court cases and being adopted as law. Davis and the “railroad case” were to come back to haunt SCOTUS in 1938 with Connecticut General Life Insurance v. Johnson (1938), where.

A corporation which is allowed to come into a state and there carry on its business may [303 U.S. 77, 80] claim, as an individual may claim, the protection of the Fourteenth Amendment against a subsequent application to it of state law. (Ibid.)

The Citizens United v Federal Election Commission case

There have been many protests against the 2009 Supreme Court of the United States (SCOTUS) decision, Citizens United V. Federal Election Commission (2015), many expressing shock that such a decision ever could be made. Yet, if you reviewed historical development of governing institutions, businesses, and educational institutions, you would find that the SCOTUS case merely continued a long tradition of personifying corporations (Green, 1946).

What does Citizens United v. Federal Election Commission (558 U. S. (2010)) say? The case hinges on whether corporations have the right as individuals to make campaign contributions, i.e., “Federal law prohibits corporations and unions from using their general treasury funds to make independent expenditures for speech defined as an “electioneering communication” or for speech expressly advocating the election or defeat of a candidate.” (Citizens United vs. Federal Election Commission , 2015, p. 1)

Citing Roberts, “First Amendment standards, however, must give the benefit of any doubt to protecting rather than stifling speech” (Ibid., p. 10). “The Court cannot resolve this case on a narrower ground without chilling political speech, speech that is central to the meaning and purpose of the First Amendment. (Ibid., p. 12) … throughout the litigation, Citizens United has asserted a claim that the FEC has violated its First Amendment right to free speech. All concede that this claim is properly before us” (Ibid., pp. 13-14). Numerous cases are cited where corporations could not be censored (Ibid., p. 20). “Section 441b’s [2 USC 441b) prohibition on corporate independent expenditures is thus a ban on speech” (Ibid., p. 22).

For these reasons, political speech must prevail against laws that would suppress it, whether by design or inadvertence (Ibid., p. 23). The Government may not by these means deprive the public of the right and privilege to determine for itself what speech and speakers are worthy of consideration. The First Amendment protects speech and speaker, and the ideas that flow from each. (Ibid., p. 24)


The Court has recognized that First Amendment protection extends to corporations.”, SCOTUS citing more than a dozen cases as precedents. (Ibid., p. 25) The Court has thus rejected the argument that political speech of corporations or other associations should be treated differently under the First Amendment simply because such associations are not 'natural persons'. (Ibid., p. 26). There is simply no support for the view that the First Amendment, as originally understood, would permit the suppression of political speech by media corporations. The Framers may not have anticipated modern business and media corporations.” (Ibid., p. 37)

Citing a couple of previous cases and anti-bribery laws, SCOTUS said

For the reasons explained above, we now conclude that independent expenditures, including those made by corporations, do not give rise to corruption or the appearance of corruption. ... Limits on independent expenditures, such as §441b, have a chilling effect extending well beyond the Government’s interest in preventing quid pro quo corruption (Ibid., p. 41). … Corporations, like individuals, do not have monolithic views. (Ibid., p. 48)

Because 2 USC 441b is invalidated there is “no basis for allowing the Government to limit corporate independent expenditures” (Ibid., p. 3), thus allowing the use of corporate treasury funds for political advocacy.

The First Amendment underwrites the freedom to experiment and to create in the realm of thought and speech. Citizens must be free to use new forms, and new forums, for the expression of ideas. The civic discourse belongs to the people, and the Government may not prescribe the means used to conduct it. McConnell, supra, at 341 (opinion of KENNEDY, J.). (Ibid., p. 57)

“Freedom of speech” only is just another enumerated “right” granted to corporations, along with the others cited above, as in being a party to a lawsuit, protected under the 14th Amendment, and own other corporations (not too distant from a master-slave relationship). We now have societies equivalent to corporations and corporations equivalent to persons, so by transitivity, societies are equivalent to persons. We may ask whether they can vote,

The common denominator between corporations, persons, and governments is that they all persons in some sense. Not only are they persons in terms of what they can do and protections they receive, but they are dynamic systems, i.e., societies. Moreover, corporations, persons, and societies all share the same characteristic: organicity.

As it stands, the government allows the creation of corporations, at least in the U.S. and mostly everywhere Corporations exist, because they are granted a charter by a government. In essence, these corporate entities become governments within state governments, since the corporate form also exists for the states (and sub-entities, like counties and cities), themselves. They also are given life by these governments. In passing it is interesting to note that corporations fly their own flags, have their own bureaucracies, have private “security” forces, and have assets far exceeding those of many countries. Stockholders are their citizens, their charters the constitution, and by-laws their laws.

Common to both the person and the corporation is this allusion to a “spirit”, “soul”, or other personification. Danger lurks in reifying an organizational entity to it having the psychological disposition of a person. Yet, recent investigations suggest that nationalities that make up a country and its government may have personalities (McCrae and Terracciano, 2005).

Interpretations of “corporate”

I suggest re-reading the entry “capitalism” in New Chapter 2 - Formal responses- ocracies and isms to review the foundations of this system that has given rise to the modern vulgar corporation. There is the corporation, the corporation, corporatism, and corporatism. No, repeating these two words is not a typographical error. Even in the mainstream media (owned by large corporations, for the most part), we see “corporatist”, “corporatism”, and derivatives describing modern private institutions and their activities. Throughout this book, I use the term “vulgar corporation”, of which more is explained below. What is “vulgarity”, other than sexually-based expletives? It is the obscene, the base, the primitive in a nasty way. We say that a person sitting down at a dining table and burping or picking the nose is vulgar, behavior not exhibited by polite, civilized people. I take off on the word “civilized”, treating your fellows with dignity and respect, not as objects to be taken advantage of. The vulgar corporation exacerbates income inequality, degrades the environment, concentrates power in fewer hands, exploits workers, and engages in other predatory and antisocial activity. The private for-profit corporation does not have as it raison d'etre (reason for existing) the betterment of humankind but only works for the benefit of itself. Any effort to improve the environment is only because even the vulgar corporations know they need one to survive; however, they only do minimally what is required for short-term gains. More explicitly, the stockholders hide behind the mask of the corporation to enrich themselves. They live off unearned income; they are parasites on the body politic. They buy and sell power as shares in the corporation. The vulgar corporation's relationship to the rest of people outside itself is predatory. The second “corporation” takes on a special meaning, it having emerged in a mature form from its more primitive forms and behavior. It is the corporation as the body of a higher form of society, the State. The corporation is evolving into the corporation. How do we distinguish the two?

Let's review some standard Latin language capitalization rules, as they will solve the problem. In English, there are common nouns and proper nouns, the former referring to any person, place, or thing, the latter denoting a particular person, place, or thing. A generic description – common noun – may be the/this/a (etc.) woman, man, continent, country, table, cat, etc. A proper noun refers to Jill, Tom, Africa, Mexico, Table of Contents (as in a title), etc. There is “the President” and reference to “a president”. What about “state”? This is somewhat tricky, as in this book, the word assumes a status elevated from the highest unit of social organization, such as “government” or “regime”. To illustrate, there is a difference, of course, in “Michoacán” and “a state in Mexico”.

The fork in the road

We now arrive at a proverbial fork in the road in the history of corporations pointing the way to the socially salutary (health) of human organizational development. The first is the one taken by modern for-profit ones. The other is taken by corporations serving the people, rather than a few with special interests. As to the first, the social organism is sick; the second is healthier. Here is where I focus immediately on the first, and then the second.

Starting in earnest in 1602 with the Dutch East India Company, The Hudson's Bay Company (HBC) of 1670, and The Royal African Company (RAC) of 1660, we had a history unfold of exploitation, piracy, colonization, genocide, and slave trading. The HBC, in fact, was the government of the early British North American colonization and is still in existence.

We have seen how the corporation started as a simple organization and grew into a status similar to countries. Governments refused to control their mergers and subsequent acquisition of power. More often than not governments have aided the process. A simple reading of labor history will call to mind how workers have fared, violent repression by private goon squads, like Pinkerton's, being the norm. Despite the propaganda of “free enterprise” advocates about the importance of “democracy”, such does not generally exist in the workplace. In fact, the average workplace is a repressive totalitarian environment, where just about every aspect of one's life is determined by corporate managers.

Since 1900 we have seen private corporate power merged with the power of government. When business speaks, so does the government and vice versa. Gunboats simply don't enter the harbors of other countries to support “democracy”, as a review of post-1890 western Pacific and Latin American history will amply demonstrate. There are many foils placed in the landscape – usually “protection of 'democracy'” being a favorite - before targets are fired upon. Populations are stirred up, and there are other provocations to justify intervention. If corporations operate with resistance from indigenous populations, those gunboats will be at the ready, however. The one to three (and possibly thirty) trillion dollars worth of mineral reserves in Afghanistan (Risen, 2010; Mining in Afghanistan, 2019) discovered by the U. S. Geological Survey in 2007 is ample motivation for U.S. presence in this “Graveyard of Empires” (Bearden, 2001), a war that continues at this writing after some 18 years. Yet, people in many areas in the United States cannot get potable water either because of failing infrastructure or the corporations have wantonly polluted the water supply, as we saw in the problems chapter. If you doubt what I write, read the 15 December 2017 “Statement on Visit to the USA, by Professor Philip Alston, United Nations Special Rapporteur on extreme poverty and human rights” (Alston, 2017). All of the late President Eisenhower's warnings in 1953 about the military-industrial complex not only have been ignored, but a special effort has been made to encourage this social sector's growth and power to the point that the government no longer has any independence. Corporate boardrooms now run the United States through its proxy the U.S. government and spew their insidious propaganda through the mainstream media. Elections are meaningless, as the only candidates are bankrolled by the corporations, and these mainstream media are owned by the same predatory cliques.

Aside from all the above, it is true that there are for-profit corporations that have provided great benefit to society, as in developing technology, producing food, transport, and communications. There is this brighter side of invention and innovation to make life more convenient. Give credit when it is due, and there should be no reluctance to thank Edison, Knight, Tesla, Curie, Benz, the Wright Brothers, Jobs, Kwolek, and Gates, for bringing us socially useful discoveries, technology, and services, but many of these had their lives beset by jealousy and conflict. Too, some of these have turned around and bitten the public by their scramble for profits, exploitation of labor, and sowing discord. My mother told me numerous times that the Wright brothers were my fourth cousins on my mother's side, and I'll continue to think that they are like my brother, who to me always has been noble. Any purity of what some of these achieved and presented to the world became diluted in the corporation.

Make no mistake, though, personal interests of the initiators aside (as in Bill Gates being interested in computers) these corporations are trading on that interest – literally- to make a profit. We saw in the problems chapter the issue of planned obsolescence and producing environmentally destructive goods and services. Google, for example, may have its campus for the workers, but it does not hesitate to work with the U.S. military and others in spying, managing information generation and distribution, and otherwise channeling social wants and needs (often generated by propaganda) to its own benefit. There is no overarching concern for the welfare of society. It would be just as content in serving any government or regime, as long as it makes a profit and public opprobrium does not become intolerable. As in a fashion show, it is all about image, not substance. If an issue hurts its public image, it either will be masked cosmetically or even dealt with meaningfully if the proverbial bottom line is affected. Apple Computers has no issue of making its overpriced electronics in China with low-paid workers. So goes it with all of them (or at least most), from cell phone companies, automobile manufacturers, and food companies. Despite the hoopla about being “American”, a lot of their manufacturing is in countries having substandard working conditions and low wages. Corporate executives routinely pay off government officials or cause to be sent swarms of lobbyists to influence social policy, not for the good of the public or its environment but to enhance profits.

The other fork in the road is taken as governments in the abstract and non-profit organizations, both ostensibly providing services for the benefit of the people. That is, the corporation is coming from a state of nature of the war of all against all to give up this claim and be at the service of the people as sovereign, just like individuals did as described by Hobbes in contract theory in the Leviathan. Ostensibly, both overall have as their raison d'etre the betterment of humankind rather than the benefit of stockholders.

The Corporation for Public Broadcasting (, for example was established to

facilitate the full development of public telecommunications in which programs of high quality, diversity, creativity, excellence, and innovation, which are obtained from diverse sources, will be made available to public telecommunications entities, with strict adherence to objectivity and balance in all programs or series of programs of a controversial nature. Subpart D — Corporation for Public Broadcasting Sec. 396. [47 U.S.C. 396] Corporation for Public Broadcasting (g)(1)(A)

Social service and educational organizations usually are of the same genre, where it is the public being served, not stockholders. That is, there is a more noble purpose. Naturally, we can see tarnish, in that the dominant institution is the vulgar corporation.

How we call them and how to proceed

It is the purpose of predation versus social service that separates the corporation from the Corporation. But, more is required. A special relationship exists between the Corporation and the people, where the corporation simply treats them as a resource to be exploited for corporate gain. In my discourses, I need to distinguish the two. Even in the U.S. mainstream media, at least, you will find references to “corporatism”, “corporate” and derivatives of these to describe the prevailing economic order, large organizations preying on the public for their own gain, usually resulting in contributing to the already severe income stratification. This practice has been in existence for hundreds of years, but increasingly exacerbated since the end latter part of the 19th century. So sophisticated have become the methods and structure of exploitation that they have become a part of the law, as the U.S. tax code amply demonstrates. It takes highly paid competent attorneys to navigate the convoluted passageways to evade taxes.

These are for the vulgar corporations. What about those having the essential structure of these corporations but a beneficial social function that contributes to the well being of everyone? Do not confuse these with non-profit political organizations or foundations as masks behind which for-profit corporations hide to promote their agenda. For example, there is the Koch Foundation, a non-profit entity designed to support those willing to prostitute themselves in the hidden agenda of overturning environmental regulations to benefit the fossil fuel industry. Beware of “educational” institutes backed by private business to promote training of workers for specific industries and according to specified corporate methods. We must distinguish the predator from one whose sole purpose is to help you. Right now, we have a mixture of the two. Apart from the vulgar corporation and the non-profit vulgar corporation shill, there are, of course, legitimate organizations that truly benefit society.

I will use a somewhat humorous example, as it is likely to be remembered. Think of the word “john” and “John”. The former refers to a toilet or prostitute. The latter is one's name, given (first name) or surname (last). I can have a room either filled with johns or Johns, the former being prostitutes or toilets. There can be a “john society” for the perverse or a “John society” for those persons wanting to congregate because of their familiar appellation. Go through the phone book and locate all the names of those named “John”. So, what do I use? In referring to the object, prostitute or toilet, use the lower case. If you mean the proper noun, in this case, a person, use “John”. Taking the phone book example, one selects a John, one among many with that name.

Applying this basic English language capitalization rule of all proper nouns (particular persons, places, or things), we have the Corporation and the corporation. The former has a special meaning, it being an institution of the State. There are a number of ways of structuring the Corporation, and while it is not the purpose of this book to elaborate on the details, I will re-introduce it again in Chapter 11 – Towards a solution - The issues.

Both corporations and Corporations are organic, but there is a difference between the predation of a diseased hyena and the nobility of an emperor penguin. Donald Trump is no Albert Schweitzer. Northrup Grumman is not Doctors Without Borders. It all has to do with philosophy purpose, ethos, and relationship to society. Above all, there is an ethos, consciousness, and mind in the Corporation but not the corporation.

“Corporation” by itself (upper or lower case) is more than a legal abstraction. You do not point to the City of Chicago and wait for some entity by this name to do something. It is a person or group of them in an organization that does the action in the name of Chicago. You simply do not write the City of Chicago, as in “Dear Chicago”, but identify individuals representing it as responsible for that organization's activities. Yet, what the city does through policies, structures, and functions may assume a life of its own, and this is what gets tricky. A report may be issued under the banner of an organization, its content affecting the thinking of others, etc. Yet, while the writers are individuals, they are as organs of the larger Corporation, the corpus, a body, and a person.

The Corporation and corporation perhaps can be said to be potentially the most significant structural response humanity has given to the complexity challenging the very survival of the species in face of the Sixth Great Extinction. Humanity can choose to sustain the corporation or Corporation, the predatory behavior or a high-road ethos. No, we need to be specific. Consciousness is assumed through a brain in the corpus. That corpus is a structure, not unlike a skeleton, muscles, etc. The word “Corporatism” describes the most mature physical stage of the social organism. It is the “corpus”, the body that is the society. The corpus and consciousness merge, and the place is the State. The structure of the State brings together how praxis is coupled with theory, the intellectual with the physical in terms of how the species meets its needs, i.e., production and distribution.

How, then, does the Citizens United case discussed above fare in considering the Corporation? The problem is that the vulgar corporation – the predator - has been given personhood, and it might be likened to giving any predator equal citizenship status and treating it as a co-equal, with the same ethos, rights, and so forth. Contrast this with Durkheim's discussion of the Corporation in his preface to the second edition of The Division of Labor in Society. Now, let's see the embracing institution for the Corporation, the State.

The State

From the ashes of Feudalism

Out of the tumult of 1776 and 1789 started to arise the Phoenix of the State. Various historical processes shaped by quantum-cosmology have guided its development. The quarrelsome and contentious raging in the United States against Britain and the peasants against the French monarchy were shoved back in to place by the legalisms enshrined in the U.S. Constitution by merchants and planters, and by the brute force of Robespierre and the reforms of Napoleon. Yet, a new realization set in. The government had to be more inclusive of the population or provide an escape hatch. In the U.S., people “simply” could go West. In Europe, they got some bread. However, the Industrial Revolution was to spawn its own alienating processes, mainly the stratification, dependency, and impoverishment of persons who had only their labor power to exchange for what was needed for survival. Through the nineteenth century on a more philosophical level was a transition from a mechanistic view of the world and one characterized by a) everything being interrelated to another, b) uncertainty, c) inescapable human bias and the realization that humans see themselves through themselves (second order cybernetics). It also was a transition period that saw changes in how life was viewed, from the Cartesian idea that animals were just machines and there existed a mind-brain duality to a world in which the whole idea of consciousness, mind, intelligence, psychology and other mentation was viewed in a more microscopic fashion, the result being more uncertainty than before.

We cannot let the epistemology (way of knowing) of history drive the ways we view societies, but there are other epistemologies that lend credence to organicity of societies. In Chapter 5 - Order - the social embryo, it was proposed that there is an innate order in the universe, an order stemming from the epistemology of logic. Such order exists against the backdrop of the most fundamental law: dialectics, where everything and process exist because of what it is not. Immediately, this means integration and interdependence, a major “building block” of organicity. Scientific methods rely on the spatiotemporal, the future resembling the past (Principl